PDF Drive is your search engine for PDF files. As of today we have 87,, eBooks for you to download for free. No annoying ads, no download limits, enjoy . Results 1 - 25 of Key words: rapidex spoken english books pdf free download, vivekananda spoken english in telugu material, veta spoken english books. Spoken English - Download as Word Doc .doc /.docx), PDF File .pdf), Text File ( .txt) or read online. . Microprocessors Jto Lice Study Material Sample.

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It contains 16 lessons having a total of exercises. Tamil spoken english book pdf free speaking book tamil free download shareware and. A few of the students, such as Brian, failed the course. Body Emotion The rst step to English speaking. Ye are the Children of God, the sharers of immortal bliss, holy and perfect beings. Ye divinities on earth—sinners! It is a sin to call a man so; it is a standing libel on human nature.

Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter. After hearing him, we feel how foolish it is to send missionaries to this learned nation. A Brahmo Samaj representative, Pratap Majumdar, had been in America prior to Vivekananda, and also attended and spoke at the Parliament.

The Theosophists, and before them, the Transcendentalists, had produced a discourse that was ready for a direct infusion of Hindu thought and practice from the Subcontinent.

Vivekananda was not the first, but he was the best received, becoming a celebrity figure whose travels and teachings were followed by all of the major newspapers of the day. The Vivekananda phenomenon was not without some resistance.

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Racism, as mentioned, remained rampant, and the United States was a deeply Christian nation. There were those who sought to counter his influence. But there was also a deep vein of religious progressivism into which he successfully tapped.

In he started the first Vedanta Society in New York. This organization then grew, becoming nationwide in its scope soon after Vivekananda returned to India and began dispatching his brother monks to lead the centers that sprouted up from Boston on the East Coast to San Francisco in the West. Nevertheless, he had tremendous influence on all phases of the movement.

Without the background of wide national consciousness, no freedom movement is possible. Just as Ramakrishna, in fact, without knowing any books, had been a living epitome of the Vedanta, so was Vivekananda of the national life.

English education, vernacular literature, the Indian press, various reform movements and political associations, including the Congress, had come and spread their influence before him. In spite of all these, a pervading national consciousness was absent. How did this miracle happen? In fact, 51 years and one week later, on February 20, , British Prime Minister Clement Attlee announced India would be given full self government. What is the psychological explanation?

These forty millions put their wills together and that means infinite power, and you three hundred millions have a will each separate from the other. Therefore to make a great future India, the whole secret lies in organization, accumulation of power, coordination of wills. Being of one mind is the secret of society.

For mark you, the future India depends entirely upon that. That is the secret—accumulation of will power, coordination, bringing them all, as it were, into one focus.

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So give up being a slave. For the next fifty years this alone shall be our keynote—this, our great Mother India. Both were greatly inspired by Vivekananda. Will you respond to the call of your nation?

Each one of you has a glorious future if you dare believe me.

Spoken English

Have a tremendous faith in yourselves, like the faith I had when I was a child, and which I am working out now.

Have that faith, each one of you, in yourself—that eternal power is lodged in every soul—and you will revive the whole of India. Ay, we will then go to every country under the sun, and our ideas will before long be a component of the many forces that are working to make up every nation in the world. We must enter into the life of every race in India and abroad; we shall have to work to bring this about.

Now for that, I want young men. This is the time to decide your future—while you possess the energy of youth, not when you are worn out and jaded, but in the freshness and vigor of youth. Work—this is the time; for the freshest, the untouched, and unsmelled flowers alone are to be laid at the feet of the Lord, and such He receives.

Rouse yourselves, therefore, for life is short. There are greater works to be done than aspiring to become lawyers and picking quarrels and such things. A far greater work is this sacrifice of yourselves for the benefit of your race, for the welfare of humanity. What is in this life? You are Hindus, and there is the instinctive belief in you that life is eternal.

Life is short, but the soul is immortal and eternal, and one thing being certain, death, let us therefore take up a great ideal and give up our whole life to it. He exhorted his countrymen to accept new ideas and scientific knowledge that the modern machine age could offer. He showed the way for nation-building on a sound foundation. Do you feel? Do you feel that millions and millions of the descendants of Gods and of sages have become next-door neighbors to brutes [e.

Do you feel that millions are starving today and millions have been starving for ages? Do you feel that ignorance has come over the land as a dark cloud? Does it make you restless? Does it make you sleepless?

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Has it made you almost mad? Are you seized with that one idea of the misery of ruin, and have you forgotten all about your name, your fame, your wives, your children, your property, even your own bodies? If so, that is the first step to becoming a patriot. Let us proclaim to every soul: Arise, arise, awake! Awake from this hypnotism of weakness.

None is really weak; the soul is infinite, omnipotent and omniscient. Stand up, assert yourself, proclaim the God within you, do not deny Him! Here in India, no national uprising was possible without revitalizing Hinduism, the religion of the majority. Vivekananda did that, and at the same time made it clear that Hinduism and other religions could remain in harmony and feel themselves as belonging to one nation.

His primary role as a religious leader made him the undisputed spiritual father of the Indian freedom movement. His contributions towards Indian nationalism, militant nationalism in particular, included renewed self-esteem and self-confidence, dynamic spirit, dedication, a call for strength and struggle, love for the country and its people, equal rights, harmony of religions and an emphasis on social uplift and character building through mobilization of the young.

Vivekananda urged the Indians to do away with narrow nationalism and to place and judge all problems with an international perspective.


He exhorted them to bring reform on national lines and fight for national integration. All these ideas spread widely throughout India, either directly through him, or through his books. Those writings took at times the shape of secret revolutionary literature, copied in hand and circulated amongst the students.

Those leaders, though conscious of the occasional lapses of the British rule, thought that on the whole it was beneficial to the people. But Vivekananda considered the British rule as nothing but Satanic, with merciless exploitation as its sole objective. But behind the name of the Lord Jesus, the Bible, the magnificent palaces, the heavy tramp of the feet of the armies The latter-day Congress accepted practically all his programs. Do you understand that? You must dream it, you must talk it, you must think it and you must work it out.

Till then there is no salvation for the race. The education that you are getting now has some good points, but it has a tremendous disadvantage which is so great that the good things are all weighed down. In the first place it is not a man-making education, it is merely and entirely a negative education.

A negative education or any training that is based on negation, is worse than death. The child is taken to [an English-run] school, and the first thing he learns is that his father is a fool, the second thing that his grandfather is a lunatic, the third thing that all his teachers are hypocrites, the fourth that all the sacred books are lies!

By the time he is sixteen he is a mass of negation, lifeless and boneless. And the result is that fifty years of such education has not produced one original man in the three Presidencies [states of South India]. Every man of originality that has been produced has been educated elsewhere, and not in this country, or they have gone to the old universities once more to cleanse themselves of superstitions. Education is not the amount of information that is put into your brain and runs riot there, undigested, all your life.

We must have life-building, man-making, character-making assimilation of ideas. The ideal, therefore, is that we must have the whole education of our country, spiritual and secular, in our own hands, and it must be on national lines, through national methods as far as practical.

His writings were widely read by the militants. Those were practically their textbooks; recruitments to revolutionary parties were made from the members of the Ramakrishna Mission, and the magic name of Vivekananda was used for this purpose.

This was not surprising, as Vivekananda himself was in his lifetime regarded a suspicious character and was closely watched and harassed. The teachings of the Vedanta Society tend towards Nationalism in politics. Swami Vivekananda himself generally avoided the political side of the case, but by many Hindu Nationalists he is regarded as the Guru of the movement.

It is obvious that with very little distortion this teaching [of Vivekananda] was a powerful weapon in the hands of an idealist revolutionary like Aurobindo Ghosh. He was among the first Hindu spiritual teachers in the modern era to give seva a central place in the spiritual path. Before this time, the role of a sannyasin was understood by most Hindus to involve a complete withdrawal from the concerns of the world, their main focus being meditation, contemplation and teaching, rather than seva.

Vivekananda, however, taught his fellow renouncers that they needed to do both. You must be prepared for all menial services. That is the great task between our people and princes. Up to now nothing has been done in that direction.

Priest-power and foreign conquest have trodden them down for centuries, and at last the poor of India have forgotten that they are human beings.

They are to be given ideas; their eyes are to be opened to what is going on in the world around them; and then they will work out their own salvation.Council ; R veta Rutgers you. Reply Delete. It's not actually software. In turn, he raised some money and founded Belur Math near Calcutta.

You will teach people how to love God and how to know God. He had a vision of Siva Himself.